In reacting to the Enron scandal, some cultural commentators have been quick to ingeminate to a favorite theme: the corrupting power of commerce. hither is a characteristic example, from the Letters Column of the New York times: Enrons collapse was a product of the culture of greed, dish isty, respectable blindness and wishful sentiment that has characterized much of corporate the States since the advent of the Reagan administration (John S. Koppel, January 22, 2002). In this view, Enron is simply the representative of corrupt, shrive market capitalism. And the authors reaction, like the reactions of many editorialists and commentators, is disgust with greed and condescension for the idea that silver-making might be clean. The Los Angeles Timess editorial cartoonist, Jeff Danziger, captured the feeling absolutely by depicting Enron as a house of prostitution, whose sitting room is decorated with statues and pictures of naked and hardly clad women holding bags tag with th e dollar sign. The message was exhaust: Dollars are funds; gold symbolizes capitalism; capitalism is immoral. Danziger is correct that money symbolizes capitalism, but what should we conjecture of this symbol? Ayn Rands answer was unconditional: Money demands of you the highest virtues, she wrote in telamon Shrugged.

Yet her view seems unfitting in light of the moral shortcomings of certain businessmen, wealthy heirs, and corporations, of which Enron is a particularly noisome instance. below the circumstances, it may be profitable to re-examine Objectivisms view that money is a badge of nobility, a view of money that underlies the economic commentaries in this magazine. In Atlas Shrugged, one of the heroes, Francisco dAnc! onia, gives a row on the meaning of money. In it he says: The words to take away money hold the essence of human morality. His intellect is that one makes money through production and trade. And that is... If you want to tick a effective essay, order it on our website:
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